To Live of Love

To live of love is to sail afar and bring both peace and joy where'er I be. O Pilot blest! Love is my guiding star; in every soul I meet, Thyself I see. Safe sail I on, through wind or rain or ice; love urges me, love conquers every gale. High on my mast behold is my device: 'By love I sail!' - st. therese

11.18.2010

are you too busy looking at the wind?



At Peter's request, Jesus said, "Come."
Without questioning, Peter stepped out of the boat. 
He was not drawn by a desire to walk on water for the sake of a miracle. He was not drawn by a curiosity of what it would be like to stand with the raging waves beneath ones feet, in the middle of the sea, in the midst of a terrible storm. Peter did not call out from the boat, "Lord, bid me walk on water like you!" but rather, "Lord, bid me come to thee!
He wanted to be near the Lord. He is overflowing with faith and love, desiring to be with the Lord, without the slightest delay or waiting for Him to approach the boat. He wanted to be close to the one he loved and trusted, as soon as possible. 
The storm didn't scare him. His gaze was caught with Christ's and he knew nothing could harm him. He knew that if the Lord commanded him to come, he would be able to defy nature and rise against any obstacle, even a sea stretching between them, to be at his Master's side. Not out of arrogance or ostentation, but pure trust and love did Peter make this request. He admitted in his first call to Jesus that it would not be his own desire that would carry him across the waters to Christ, but it would be Christ willing it, Christ's strength and power over His creation providing for Peter's safety at every step.
"But perfect love casteth out fear" (1 John 4:18)

So, Christ bid him come and he obeyed, wholeheartedly. 

"Without any doubting, at the word of Him who bade him, at the presence of Him who sustained, at the presence of Him who guided him, without any delay, Peter leaped down into the water, and began to walk. He was able to do what the Lord was doing, not in himself, but in the Lord." (St. Augustine)

Then, he was a step away from Christ, an arms length. He started to sink.
Why? 
"he saw the wind, he was afraid"

The wind? It was not the raging waves beneath his feet, not the lightening, not the sound of thunder--but the wind, and in fact "seeing" the wind, that caused him fear? 

Peter cannot see the wind. He sees the effects of the wind, but not the wind itself. He fears what he cannot see, he fears the effects of what he cannot see upon is life and his safety. The raging waters below him can do him harm by swallowing him up and drowning him, yet the wind cannot do such things. So, why is it that he fears the wind?

How often is it that we are gazing into the eyes of Christ, fortified by our faith in His love and power, moved to be even closer to Him, no matter the storm of life that rages around us? Yet, how often is it on the other hand, that in our human weakness we don't focus on how close the Lord is to us, but rather, we fear what we cannot see. Peter was not scared by the waves that waited to sink him, or the lightening that could strike him. No, he was afraid of the wind, something he could not see. 

{sound familiar? ...like a typical human reaction of fearing what we cannot see? something like our future and what might occur (like the wind) to move our lives and our world to unrest (like the wind's effect on the sea?) something we think we "see" like Peter "saw" the wind because we our imaginations about possibilities are so powerful }

Three things:
(1) This gospel passage, which was the gospel reading today, is one of my favorites, hence I am blogging about it. 

(2) I've been letting myself break my trusting gaze with Christ and fear what I cannot see--the unknown that lies ahead of me. God sent me this simple plea this morning--just pray. { I won't stretch out my hand and force it upon you. You have to freely ask for it--for my hand, my help, my strength, my love. Immediately, it will be yours because I actually am right beside you, waiting for you to look back at me rather than down at the waters that you are sinking into } I have to keep in mind not what I cannot see (my future) but what I have already seen, like Peter had already seen the winds and the storm obeying Christ before (Matthew 8:27). I have to keep in mind that I'm going to Austria because the Lord has bid me come to be with Him there in the people I meet. I, a weak human, love him and trust that what He asks will be accomplished perfectly in accord with His Will. He will take care of everything.
"Peter walked on the water by the bidding of the Lord, knowing that he could not have this power of himself. By faith he had strength to do what human weakness could not do. (...) He went down, and began to walk  on the water; and Peter was able, because the Rock had bidden him." (St. Augustine)
I, all of us, must always remain in prayer--the prayer that is that gaze I hold with Christ as I walk towards Him over the water. A peasant in Ars once described his time in adoration to St. John Vianney thus, "I look at Him, and He looks at me." So our faith is upheld, and thus our body held above the waters and out of the clenches of fear, by a fixed, constant gaze of faith with Christ. 
"This focus on Jesus is a renunciation of self. His gaze purifies our heart; the light of the countenance of Jesus illumines the eyes of our heart and teaches us to see everything in the light of his truth and his compassion for all men." (Catechism of the Catholic Church) 

When our eyes are fixed on Christ, we don't see the wind, or ourselves vulnerable to the wind and its effects; we see only Him. We do not fear; we continue to move ever closer to the One we love the most.

(3) The wind does not stop blowing. Peter cried out, as we all hear ourselves crying out right before we think we'll drown, "Lord, save me". Peter's gaze caught Christ--this time not full of trust born of love, but trust born of fear and need. Meeting eyes, the Lord then reaches out His hand, but He didn't actually calm the wind, take away what Peter feared, until they were back in the boat. Christ was waiting for Peter's eyes to once again search for and find Him. With his gaze fixed back on Christ through his prayer, he can see Christ's hand outstretched and his vision is only of safety, void of vulnerability and fear. The wind still blew, but Christ showed him that the wind was not to be feared. St. John Chrysostom wrote in his commentary on this passage: 
"And wherefore did He not command the winds to cease, but Himself stretched forth His hand and took hold of him? Because in him faith was required. For when our part is wanting, then God's part also is at a stand. Signifying therefore that not the assault of the wind, but his want of faith had wrought his overthrow, He says, "Wherefore did you doubt, O thou of little faith?" So that if his faith had not been weak, he would have stood easily against the wind also. And for this reason, you see, even when He had caught hold of Him, He suffers the wind to blow, showing that no hurt comes thereby, when faith is steadfast."




Lord, I believe in Thee; strengthen my faith. 
Lord, all my hopes are in Thee; do Thou secure them. 
Lord, I love Thee; teach me to love Thee daily more and more.

Hail Mary, Star of the Sea, Star of Hope, please intercede for me. 





I will leave you with these two excerpts of beautiful, holy words from Pope John Paul II, in reference to today's passage (Matthew 14:24-33)

      "This Gospel event is full of profound meaning. It concerns the most important problem of human life, faith in Jesus Christ. Peter certainly had faith, as he later magnificently showed in the region near Caesarea Philippi, but at the moment his faith was not yet solid. When the wind began to blow more strongly Peter began to sink, because he had doubted. It was not the wind that made Peter sink into the lake but the insufficiency of his faith. Peter's faith had lacked one essential element--complete abandonment to Christ, total trust in him at the moment of great trial; he lacked unreserved hope in him. Faith and hope, together with love, constitute the foundation of the Christian life, the cornerstone of which is Jesus Christ.
      (...) Dear young people, follow Christ with the enthusiasm of your youthful hearts. He alone can calm man's fear. Look to Jesus from the depths of your hearts and minds! He is your inseparable friend.
      (...) As Christians you are called to bear witness to faith and hope, so that people--as Saint Paul writes--'will not be without hope and without God in this world', but will 'learn to know Christ.'
      (...) Faith in Christ and the hope which he teaches enables man to conquer himself, to conquer everything in him that is weak and sinful; and at the same time this faith and hope lead him to victory over evil and the effects of sin in the world around him. Christ freed Peter from the fear which had seized him on the stormy lake. Christ enables us too to overcome the difficult moments in life, if with faith and hope we turn to him and ask his help. 'Take heart, it is I; have no fear' (Mt 14:27) Strong faith, from which is born limitless hope, a virtue so needed today, frees man from fear and gives him the spiritual strength to resist all life's storms. Do not be afraid of Christ! Trust him completely! He alone 'has the words of eternal life.' Christ never lets us down!
      (...) Man has to enter this world, in a certain sense immerse himself in it, for he has received from God the command to 'subdue the earth' by work, study, creative effort (cf. Gen 1:28). On the other hand, man cannot shut himself up exclusively within the limits of the material world, neglecting the Creator. For this is against man's nature, against his inner truth, since the human heart, as St. Augustine says, is restless until it rests in God (cf. Confessions, I, 1,1). The human person, created in the image and likeness of God, cannot become a slave to things, to economic systems, to technological civilization, to consumerism, to easy success. Man cannot become the slave of his inclinations and passions, sometimes deliberately aroused. We must defend ourselves against this danger. We need to know how to use our freedom, choosing what is the true good. Do not let people make you slaves! Do not let people tempt you with false values, half-truths, the fascination of illusions, which you will later leave behind with disappointment, hurt, and perhaps with your life ruined."
      (...) Sometimes the world can be something threatening, it is true; but someone who lives by faith and hope has in himself the power of the Spirit to face the dangers of this world. Peter walked on the waves of the lake, even though it was against the laws of gravity, because he was looking Jesus in the eye. When he doubted, when he lost personal contact with the Master, he began to sink and was rebuked: 'O man of little faith, why did you doubt?'
       From the example of Peter we learn how important in the spiritual life is the personal bond with Christ; it has to be constantly renewed and deepened. How? Above all by prayer. My dear friends, pray and learn to pray, read and meditate on the Word of God, strengthen the bond with Christ in the Sacraments of Penance and the Eucharist..."
       This world which sometimes seems like an untamable element, like a stormy sea, at the same time has a profound thirst for Christ, such a thirst for the Good News. It has such need of love.
       Be in this world bearers of Christian faith and hope by living love everyday. Be faithful witnesses of the Risen Christ, never turn back before the obstacles that present themselves on the paths of your lives. I am counting on you. (...) Build and strengthen (on Polish soil) the "civilization of love": in personal, social, and political life, in the schools, universities, parishes, and families that one day you will form. For this purpose spare none of your youthful enthusiasm, energy, and sacrifice. "May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope." (Rom 15:13)

(from Address of John Paul II at a Youth Meeting on 3 June 1997 during his Apostolic Journey to Poland)

11.17.2010

zeal

Meditation from the 7th preliminary day of the
Total Consecration to Jesus through Mary by St. Louis de Montfort.

(from "The Imitation of Christ" by Thomas a Kempis: Book 1, Chapter 18)
"Outwardly they suffered want, but within they were refreshed with grace and Divine consolation. They were aliens to the world; they seemed as nothing and the world despised them; but they were precious and beloved in the sight of God. They persevered in true humility, they lived in simple obedience, they walked in charity and patience, and so everyday they advanced in spirit and gained favor with God. They were given for example to all religious, and ought more to excite us to advance in good, than the number of lukewarm to induce us to grow remiss. Oh! How great was the fervor of all religious in the beginning of their institute! Oh, how great was their zeal for virtue! How vigorous the discipline that was kept up, what reverence and obedience, under the rule of the superior, flourished in all! Their traces that remain still bear witness, that they were truly holy and perfect men and women who did battle so stoutly, and trampled the world under their feet. Now, he is thought great who is not a transgressor; and who can, with patience, endure what he has undertaken. Ah, the lukewarmness and negligence of our state! That we soon fall away from our first fervor, and are even now tired with life, from slothfulness and tepidity. Oh that advancement in virtue be not quite asleep in thee, who has so often seen the manifold examples of the devout!"

St. Louis de Montfort and Our Lady of Guadeloupe, pray that my zeal and fervor for the Lord's work may never slacken and that we may all be filled with a burning desire for holiness!

11.16.2010

sein Kuss . mein Favorit

i fell in love with this painting when I was studying in Gaming, Austria



"der kuß" - Gustav Klimt


oil on canvas, with gold-leaf in Klimt's "Golden Phase"
Österreichische Galerie Belvedere




he was a founding member and the president of the Wiener Sezession (Vienna Secession) in 1897. According to Wikipedia (college professors, please don't cringe), "The group's goals were to provide exhibitions for unconventional young artists, to bring the best foreign artists' works to Vienna, and to publish its own magazine to showcase members' work. The group declared no manifesto and did not set out to encourage any particular style-Naturalists, Realists, and Symbolists all coexisted."

sounds pretty inspirierend



Klimt never painted a self-portrait. He is quoted as saying in Commentary on a Non-Existent Self-Portrait 
"I have never painted a self-portrait. I am less interested in myself as a subject for a painting than I am in other people, above all women (...) There is nothing special about me. I am a painter who paints day after day from morning to night. (...) Whoever wants to know something about me-as an artist which alone is significant-they should look attentively at my pictures and there seek to recognize what I am and what I want."

sehr interessant.


mozart and national pride

how many people can say that mozart wrote the music for their national anthem?

almost 8 million actually. 
that is the current population of Austria, 20% of which live in Vienna. 


so if the much loved, AMERICAN song "Edelweiss" is not the national anthem, what is?

"Land der Berge, Land am Strome"
(Land of the Mountains, Land on the River)


19 days before he died in 1791, Mozart composed his last work, "Freimaurerkantate", part of which is the "Chain Song"--the melody for the Austrian National Anthem. 

Paula von Preradovic gets to say "Im famous! I wrote the lyrics to that song!"

And on October 22, 1946, someone important declared that the two parts put together would be Austria's official national anthem. 


(not the most historic account, but you get the important info)

Wollen Sie hören?





Dies sind die Worte     :      (these are the lyrics)
     
Land der Berge, Land am Strome,              Land of mountains, land by the stream,
Land der Äcker, Land der Dome,               Land of fields, land of cathedrals
   Land der Hämmer zukunftsreich!                  Land of hammers, with a promising future,
Heimat bist du großer Söhne,                             You are home to great sons,
Volk begnadet für das Schöne,                           A nation highly blessed with beauty,
Vielgerühmtes Österreich,                                     Much-praised Austria, 
Vielgerühmtes Österreich,                                     Much-praised Austria!

Heiß umfehdet, wild umstritten,                   Strongly feuded for, fiercely hard-fought for, 
Liegst dem Erdteil du inmitten,                            You lie in the middle of the Continent,
Einem starken Herzen gleich.                                             Like a strong heart.
Has seit frühen Ahnentagen                      Since the early days of the ancestors you have
Hoher Sendung Last getragen,                              Borne the burden of a high mission,
Vielgeprüftes Österreich,                                          Much tried Austria, 
Vielgeprüftes Österreich.                                          Much tried Austria. 

Mutig in die neuen Zeiten,                                  Bravely towards the new ages
Frei und gläubig sieh uns schreiten,                           See us striding, free, and faithful, 
Arbeitsfroh und hoffnungsreich.                               Assiduous and full of hope.
Einig laß in Bruderchören,                                Unified, in fraternal choirs, let us
Vaterland, dir Treue schwören.                          Pledge allegiance to you, Fatherland. 
Vielgeliebtes Österreich,                                        Much beloved Austria,
Vielgeliebtes Österreich.                                       Much beloved Austria. 




can you prepare for an adventure?

my date of departure is getting closer... 9 December 2010

As far as I know right now, Fr. Jacques and the two other missionaries I will be living and working with won't be arriving in Vienna until January because we won't officially be starting the foundation of the Vienna Heart's Home until then. 

So why am I moving in December?
Mein Deutsch ist nicht sehr gut!
(I had to get help from googletranslate to even say that!)

Truthfully, I know very few details. All I have been told as of yet (and I assure you, I have an e-mail in to Sr. Regina asking for a little more information) is that: I will be living with a former Heart's Home missionary in Vienna, focusing on learning German, getting acquainted with the city of Wien, the customs and daily life of the Austrians, and starting to make friends!! 

as of now, I face a rather grand adventure of the unknown starting December 9th. 

the question is, can you prepare for this kind of adventure?

well, I don't think you can ever be totally prepared, and that is why adventures are 
so wunderbar!

i am going to start getting myself acquainted with all the "need to know" aspects of life in Vienna and in Austria in general. and im going to include you! 







#1: Edelweiß 

Leontopodium alpinum (apline lion's foot)
german meaning: edel-noble, weiß-white. 
"noble whiteness", "noble purity"


  + National flower of Austria; found on the Austrian 2 euro cent coin
  + die Blume (the flower) : white and yellow, small, star-shaped, "wooly"-covered with white hairs which protect the flower from cold air, airdity, and UV radiation; nicknamed "The Queen Flower" or "Silver Star" ; of the sunflower family; short lived perennial (meaning if blooms are picked during a number of season from the same plant, it will be unable to propagate by seeding and will disappear from the area)
  + Folk medicine: treats abdominal and respiratory diseases (asthma from hiking so far to pick it?)
  + How to grow Edelweiß : GOOD LUCK! Grows best in snowy conditions...aka it is found in the ALPS. If you want to give it a shot anyway, find some rocky/limestone-esque soil and sprinkle the seeds on the ground after the final frost. Wait for the plants to take hold and grow. (I recommend just leaving it to God if you don't live in the foothills of the Alps)
  + Where it grows : like I said, the Alps, but usually at 1700-2700 meters (thats 5575-8856 feet); calcareous light soils, southern exposure preferably. 

  + So why is it so famous in Austria? 
    
      (1) in 1907, Emperor Franz Josef established the flower as the sign of the Austrian-Hungarian alpine troops, and during World War I, this sign was granted to the German alpine troops as well. All three alpine troops still bear the insignia and wear a badge of the Edelweiß flower on their collars. 

       (2) It was the favorite flower of that same Emperor Franz Josef (ruled from 1864-1916) as well as his wife, Empress Elizabeth. Its not just famous in Austria--the German Kaiser Wilhelm I adored the flower, and King Ludwig of Bavaria (famous for building the Neuschwanstein Castle) was usually depicted with the plant. 

       (3) Known as the "Ultimate Love Charm of the Mountain" (this is my fav...) : in Austrian times past, love-struck young men would try to woo their romantic interests and endear themselves by collecting Edelweiß bouquets from the high and hard to access crags and ledges in the High Alps. Sadly, many young men perished from falling in the climb, or due to exposure because they were insufficiently prepared for sudden weather changes. According to several sources, dozens of men would perish in single seasons. This seems absurd and silly, right? Well, the dangerous exercise of collecting these bouquets proved in those days that the suitor was brave, able-bodied, and serious in his intentions towards his romantic interest. Much more romantic than just having a drink bought for you, huh girls! 

       (4) Franz Josef's flower choice for the alpine troops (see reason 1) is somewhat explained by reason 4, but just to drive the point home...still today men decorate themselves (their lapels, hats, leiderhosen) with this bloom and wear it as a "medal of honor"                    
                                                                       




   + IMPORTANT: in 1878, the International Conference of Alpine Clubs in Obwalden, Switzerland, in cooperation with the Austrian, Swiss, German, and Italian governments, moved to protect the Edelweiß plant and flower in the majority of the Alps. Due to its nature as a short-lived perennial, the plant had already then started to disappear along most hiking and climbing routes. 




   + And for those of you, most likely Americans, who's minds  return to fond childhood memories of Rogers and Hammerstein's "The Sound of Music" when you hear the name of this flower, I just want to help set the record straight. The song, "Edelweiss" is NOT an Austrian or German song-it was composed by Rogers (the music) and Hammerstein (the lyrics) specifically for their movie: two americans, an american movie. While the flower is the National flower, the song is NOT the National Anthem. 
      But for those of you who, like me, love the song no matter the false notions of ties to Austria...here is a link for your aural pleasure...and the lyrics...happily translated into German. Oh and...TODAY IS THE DAY "The Sound of Music" was first released on Broadway!!!! Happy Birthday "Edelweiss"!





in english:
Edelweiss, Edelweiss,
Every morning you greet me.
Small and white,
Clean and bright,
You look happy to meet me.
Blossom of snow
May you bloom and grow,
Bloom and grow forever.
Edelweiss, Edelweiss,
Bless my home land forever.

in deutsch:
Edelweiß, Edelweiß,
Du grüßt mich jeden Morgen,
Sehe ich dich,
Freue ich mich,
Und vergess' meine Sorgen.
Schmücke das Heimatland,
Schön und weiß,
Blühest wie die Sterne.
Edelweiß, Edelweiß,
Ach, ich hab dich se gerne. 

11.15.2010

prayer





st. thérèse,  priez pour nous 

be a heart . nothing but a heart



My Sending-Forth Mass will be in Indianapolis on the

22nd of November 

at 6pm

said by Monsignor Joseph Schaedel, the Vicar General of Indianapolis. 



Please keep me in prayer especially on this day when I will be making my promises!



Here are the readings of you're interested:

Isaiah 61:1-3 : "The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. To proclaim the year of the LORD's favor and the day of vengeance of our God. To comfort all who mourn, and provide for those who grieve in Zion. To bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair."

Romans 12:1-2, 9-18, 21 : "I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. Let love be genuine, hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble in the sight of all. If possible, so far as it depends on you, live peaceable with all. Do not be overcome by evil, but overcome evil with good."

John 15:9-17 : "Jesus said to his disciples, "As the Father has loved me, so I have loved you. Live on in my love. You will live in my love if you keep my commandments, even as I have kept my Father's commandments, and live in his love. All this I tell you that my joy may be yours and your joy may be complete. This is my commandment: love one another as I have loved you. There is no greater love than this: to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer speak of you as slaves, for a slave does not know what his mater is about. Instead, I call you friends, since I have made known to you all that I heard from my Father. It was not you who chose me, it was I who chose you to go forth and bear fruit. Your fruit must endure, so that all you ask the Father in my name He will give you. The command I give you is this, that you love one another." 



The Cave : Mumford & Sons
...
So tie me to a post and block my ears
I can see widows and orphans through my tears
I know my call despite my faults
And despite my growing fears

...

And I'll find strength in pain
And I will change my ways
I'll know my name as it's called again

...

So come out of your cave walking on your hands
And see the world hanging upside down
You can understand dependence
When you know the maker's hand

from our holy father



MESSAGE OF HIS HOLINESS BENEDICT XVI
FOR THE WORLD MISSION SUNDAY 2010
Building Ecclesial Communion
is the Key to Mission

Dear Brothers and Sisters,
The month of October, with the celebration of World Mission Sunday, offers to diocesan and parish communities, institutes of consecrated life, ecclesial movements and the entire People of God an opportunity to renew the commitment to proclaim the Gospel and to give pastoral activities greater missionary perspective. This annual event invites us to live intensely the liturgical and catechetical, charitable and cultural processes through which Jesus Christ summons us to the banquet of his word and of the Eucharist, to taste the gift of his presence, to be formed at his school and to live ever more closely united to him, our teacher and Lord. He himself tells us, "He who loves me will be loved by my Father, and I will love him and manifest myself to him" (Jn 14: 21). Only on the basis of this encounter with the Love of God that changes life can we live in communion with him and with one another and offer our brothers and sisters a credible witness, accounting for the hope that is in us (cf. 1 Pt 3: 15). An adult faith, capable of entrusting itself totally to God with a filial attitude fostered by prayer, meditation on the word of God and study of the truth of the faith, is a prerequisite for furthering a new humanism founded on the Gospel of Jesus.
Furthermore, in many countries the various ecclesial activities are resumed in October, after the summer break, and the Church invites us to learn from Mary, by praying the Holy Rosary, to contemplate the Father's plan of love for humanity, to love her as he loves her. Is not this also the meaning of mission?
Indeed, the Father calls us to be sons and daughters loved in the beloved Son, and to recognize that we are all brothers and sisters in him who is the gift of salvation for humanity divided by discord and sin, and the revealer of the true face of God who "so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (Jn 3: 16).
"We wish to see Jesus" (Jn 12: 21), is the request in John's Gospel that some Greeks, who had arrived in Jerusalem for the paschal pilgrimage, address to the Apostle Philip. It also resonates in our hearts during this month of October which reminds us that the commitment to, and task of, Gospel proclamation is a duty of the whole Church, "by her very nature missionary" (Ad gentes, n. 2), and invites us to become champions of the newness of life made up of authentic relationships in communities founded on the Gospel. In a multiethnic society that is experiencing increasingly disturbing forms of loneliness and indifference, Christians must learn to offer signs of hope and to become universal brethren, cultivating the great ideals that transform history and, without false illusions or useless fears, must strive to make the planet a home for all peoples.
Like the Greek pilgrims of two thousand years ago, the people of our time too, even perhaps unbeknown to them, ask believers not only to "speak" of Jesus, but to "make Jesus seen", to make the face of the Redeemer shine out in every corner of the earth before the generations of the new millennium and especially before the young people of every continent, the privileged ones to whom the Gospel proclamation is intended. They must perceive that Christians bring Christ's word because he is the truth, because they have found in him the meaning and the truth for their own lives.
These considerations refer to the missionary mandate that all the baptized and the entire Church have received but that cannot be fulfilled without a profound personal, community and pastoral conversion. In fact, awareness of the call to proclaim the Gospel not only encourages every individual member of the faithful but also all diocesan and parish communities to integral renewal and ever greater openness to missionary cooperation among the Churches, to promote the proclamation of the Gospel in the heart of every person, of every people, culture, race and nationality in every place. This awareness is nourished through the work of Fidei Donum priests, consecrated people, catechists and lay missionaries in the constant endeavour to encourage ecclesial communion so that even the phenomenon of "interculturality" may be integrated in a model of unity in which the Gospel is a leaven of freedom and progress, a source of brotherhood, humility and peace (cf. Ad gentes, n. 8). The Church in fact "is in the nature of sacrament a sign and instrument, that is, of communion with God and of unity among all men" (Lumen gentium, n. 1).
Ecclesial communion is born from the encounter with the Son of God, Jesus Christ, who, through the Church's proclamation reaches out to human beings and creates fellowship with himself and hence with the Father and the Holy Spirit (cf. 1 Jn 1: 3). Christ establishes the new relationship between man and God. "He reveals to us that "God is love' (1 Jn 4: 8) and at the same time teaches us that the fundamental law of human perfection, and consequently of the transformation of the world, is the new commandment of love. He assures those who trust in the charity of God that the way of love is open to all men and that the effort to establish a universal brotherhood will not be in vain" (Gaudium et spes, n. 38).
The Church becomes "communion" on the basis of the Eucharist in which Christ, present in bread and in wine with his sacrifice of love builds the Church as his Body, uniting us with the Triune God and with one another (cf. 1 Cor 10: 16ff.). In the Apostolic Exhortation Sacramentum caritatis I wrote, "The love that we celebrate in the sacrament is not something we can keep to ourselves. By its very nature it demands to be shared with everyone. What the world needs is God's love; it needs to encounter Christ and to believe in him" (n. 84). For this reason the Eucharist is not only the source and summit of the Church's life, but also of her mission: "an authentically Eucharistic Church is a missionary Church" (ibid.), which can bring all to communion with God, proclaiming with conviction "that which we have seen and heard we proclaim also to you, so that you may have fellowship with us" (1 Jn 1: 3).
Dear friends, on this World Mission Sunday in which the heart's gaze extends to the immense spaces of mission, let us all be protagonists of the Church's commitment to proclaim the Gospel. The missionary impulse has always been a sign of vitality for our Churches (cf. Encyclical Letter, Redemptoris missio, n. 2), with their cooperation and their unique witness of unity, brotherhood and solidarity that gives credibility to heralds of the Love that saves!
I therefore renew to everyone the invitation to pray and, despite financial difficulties, to offer fraternal and concrete help to support the young Churches. This act of love and sharing, which the precious service of the Pontifical Missionary Societies to which I express my gratitude will see to allocating, will support the formation of priests, seminarians and catechists in the most distant mission lands and will encourage the young ecclesial communities.
At the end of this annual Message for World Mission Sunday, I would like with special affection to express my gratitude to missionaries who bear witness to the coming of the Kingdom of God in the most remote and challenging places, often with their lives. To them, who are in the vanguard of the Gospel's proclamation, every believer offers friendship, closeness and support. May God who loves a cheerful giver (cf. 2 Cor 9: 7) fill them with spiritual fervour and deep joy.
As with the "Yes" of Mary, every generous response of the ecclesial community to the Divine invitation to love our brothers and sisters, will raise up a new Apostolic and ecclesial motherhood (cf. Gal 4: 4, 19, 26), leaving us struck by the mystery of the God of love who "when the time had fully come... sent forth his Son, born of a woman" (Gal 4: 4) to give faith and boldness to the new Apostles. Such a response will make everyone capable "rejoicing in hope" (Rom 12: 12) by realizing the project of God, who wills "that the whole human race form one people of God, be united in the one body of Christ, and be built up into one temple of the Holy Spirit" (Ad gentes, n. 7).


From the Vatican, 6 February 2010
BENEDICTUS PP. XVI

© Copyright 2010 - Libreria Editrice Vaticana

11.14.2010

truly, we have no need to sail far

my DT and Uncle Matt-the day after

first off, thank you for all your prayers
as we mourn the loss of my mom's brother,
my grandparent's first-born,
my 54-year-old Uncle Hill. 


some thoughts:
{warning. long post}  
        
        I am more and more convinced every day that despite the minute amount of physical poverty in Vienna, the spiritual poverty which the Holy Spirit will lead us to encounter will be overwhelming. The only recourse we will have when we are being present in moments of utter sorrow and despair is to those very arms of our heavenly Mother, outstretched in response to our prayers for strength, and your prayers for me. 

       With the recent death of my uncle, I am experiencing the Lord uniquely preparing my heart and soul to depart on mission. How? By giving me the chance to live my mission right now. 
       
       I returned to Wisconsin with my father after a week spent in Indianapolis preparing for and having the wake and funeral. Upon my return, I received a letter from a long time friend of mine who wanted to send some inspiration and support before I departed for mission work. He assured me of his prayers in what he worded as "situations of many tears more than you can fix; you can't fix anything on your own." Reading that line connected the dots for me as the moments of consoling my mourning grandparents, aunts, uncles, and mother were fresh in my mind.
       
       Through the effort of their lives spent hard at work, my grandparents have everything they could ask for materially. They have been blessed with a beautiful spirituality within the Catholic Church, and a large, loving, united family. Yet, they just lost their son, their first-born baby boy, and to them it is losing everything and raises many questions in their minds and hearts. My Dt and Opa are experiencing sorrow I've never experienced or witnessed quite this closely before. There were many times that I held my grandmother as she broke down, wondering out loud between sobs, "What am I going to do now? I just lost my baby! How am I going to make it?" My grandfather, who never cries, shed tears and held me a little longer every time I gave him a hug. 
        
         It is intense sorrow. Not sorrow that is ridden with despair, for unlike most people in modern day (wealthy and unwealthy alike), a faith-filled trust in God casts out despair, but a sorrow that is ridden with love. This raises questions of my own like, what would this experience be like if faith was not an integral part of my family's life? What if they didn't have a relationship with God? What if they didn't trust in God's mercy, love, and plan?
        
        And how do I answer the question my grandmother cries out to me? How do I respond to her sorrow that is so intense that it makes a trusting love actually flirt at times with despair? I want to fix it; I want to take it away from them. I pray to God to give me the sorrow to bear in their stead, if only they will be taken up into the peaceful and consoling arms of Christ. But, like my friend said in his letter, my mission work will certainly take me into crisis of many tears that I will want to fix, but won't be able to fix, at least not of my own accord. I can only pray and be with them, be a presence for them. Bring them hope by remaining near. Pray with them, be silent with them, eat dinner with them, watch tv with them, hold their hands, or sobbing, tired bodies when they cannot sleep. 
      
         In the most concrete and real way, my mission work is not starting in a month when I leave to go to Austria. I can't just decide to "live of love" when i'm in another country. It starts here-in my grandmother's chair in her kitchen, holding her as she sobs. {at the foot of my grandmother's cross} Holding my grandfather's hand as he cries, listening to the CD of my uncle singing and playing the drums in his old band. {at the foot of my grandfather's cross} At the foot of the cross of each of my family members and all those who mourn the loss of Hill. 

         I must ask Mary to teach me how to bring them consolation and peace from God through my simple presence with them in their suffering, as it pierces my heart as well. To see them experience so much sorrow that I cannot fix or relieve them of is my own agony-my own heart pierced with Mary's at the foot of the cross. 

         To be honest, it is hard and sometimes uncomfortable. You want to say something, but you do not know what to say. Your practical mind kicks in and you want to take them out to do something, to get their minds off of the suffering. You want to make them smile and laugh and forget for a while. But they don't want to move on and forget, even for a while, just yet. They are mourning, and the grief is, in a way, a comfort of its own. You want to try to fix the "problem" of their grief for a few moments, for it is frustrating to see the constant sorrow. You want to say, "What about your trust in God? Why are you sad when you trust that God's plan is taking care of everything, and God himself is taking care of your son?" These are honest questions only in the face of my own pain in seeing them suffer. I can't fix their grief, because it is not a "problem"; it is a process that is born of love, a process I can't do away with, much less speed up. They are united to Christ in His passion--every long and painful minute of that entire day of scourging, carrying, hanging, and dying. 

          Patience is required. Patience and compassion fueled by love and the understanding that they are in agony and I cannot take their suffering from them. I can only offer support as they live through it. Losing her son, my grandmother is not only experiencing her own crucifixion, but also her own moment of standing in the shoes of Mary at the foot of the cross, losing her son. St. John remained at Mary's side throughout the passion of Christ. He knew he couldn't make the jeering crowd quiet, he knew he couldn't leave Mary's side to go take the cross off of Christ's shoulders, he knew he couldn't stop the soldiers from hammering the nails. He knew he couldn't make the suffering of Christ stop, and he couldn't halt the suffering Mary experienced witnessing the cruel torture of her only son. I assume, with both his intense love for Christ and his Mother, he probably wanted to make it stop. He probably wanted to take away her excruciating sorrow, but he just remained at her side. As they stood together at the foot of the cross, he probably held her and supported her at times, maybe reminding her to remain strong, to trust in God's will, to keep breathing, maybe remaining silent because no words were needed, maybe holding her hand and following her gaze to the face of Christ, their Redeemer, their Hope.  

          Hope is the basis of it all. Whether or not the people I am with in the midst of their suffering hold hope in their hearts (maybe some of them will be atheists, some driven into despair by the apparent lack of meaning in suffering), my presence itself must be a presence of hope. And why hope? Because I cannot fix anything. I can dry tears, but I cannot prevent them from falling onto their grieving faces. My friend in his letter to me assured me that he would be praying-praying especially that God would send the Blessed Mother to be my pieta, as I am being the pieta to those I am loving. The reason for my hope, what fuels my presence with those in suffering of any kind, will be the hope I have in the strength that the Lord and His most holy Mother are making available to me in that moment. And hopefully, that hope I have will shine through to those I hold, and become their own hope as well

          To experience this loss right before I depart is a temptation to fear what I could lose while I am across the ocean--for the fleeting nature of life is made so much more apparent, the frailty of my aged loved ones so much more real. Yet, more than anything I thank God for the gift of this loss right before I depart because it is simply God continuing to teach me how incredibly hard this work is going to be, how incredibly confusing life can be at such moments as these, how incredibly powerless I am going to feel at times, and how incredibly excruciating the poverty of the heart and soul will be, even if the flesh is cared for. People need this love, this friendship, this support in loss. And as I hold my grandmother or grandfather and be their pietas, my heart is drawn to pray for all those who are impoverished--who do not yet experience the arms of love, the presence of love that will remain no matter the circumstances. 











11.13.2010

"he knows what he is about"

God has created me 
to do Him some definite service. 
He has committed some work to me
which He has not committed to another.

I have my mission.
I may never know it in this life, 
but I shall be told it in the next.

I am a link in a chain;
a bond of connection between persons.
He has not created me for naught.
I shall do good. 
I shall do His work.
I shall be an angel of peace, 
a preacher of truth in my own place
while not intending it, 
if I do but keep His commandments.

Therefore, I will trust Him. 
Whatever I am, I can never be thrown away.
If I am in sickness, my sickness may serve Him; 
in perplexity, my perplexity may serve Him;
in sorry, my sorry may serve Him.

He does nothing in vain. 
He knows what he is about.
He may take away my friends, 
He may throw me among strangers, 
He may make me feel desolate, 
make my spirits sink, 
hide my future from me--
still He knows what He is about. 

{blessed john henry newman}

11.07.2010

(precious) excitement

she is precious


i just received the first e-mail from my future heart's home sister-Alina

she is from the Ukraine and has been living in Naples, Italy in the neighborhood of the Heart's Home there for the past 4 years

her broken and confused english brought a wide smile to my face
and the realization that I am going to make a fool of myself in Austria 
if I don't really get to work on learning German {Lord, help me!}

she wrote to tell me how excited she is 
and how much she is praying for 
me, 
Heart's Home, 
and our mission in Wien 

her sending forth mass is on the fifteenth of november
please keep her in prayer, especially on this day



its becoming more and more real. 
so excited




thankful

"Not what we say about our blessings, 
 but how we use them,
is the true measure of our thanksgiving."
 W.T. Purkiser




i am so thankful.
through the generosity of so many...
grandparents, aunts, uncles, cousins, friends, parents of friends, teachers, family friends, etc.
i have now raised $9150
and count on the continued prayers of handfuls of spiritual sponsors. 


of course, 
there is more room for giving and sponsoring 
if you were planning on it and haven't yet,
or if you were just now inspired to do so. 
please. go ahead


just wanted to take a moment to be thankful

praise God. 
and thank you. 
these next 14 (+) months would be impossible both without Him, and without you

in the mood to be moved?

from the talented men of grassroots films {brooklyn,ny}
the long awaited release of the most inspirational documentary I have ever seen. 
I cannot recommend a better way to spend twenty dollars. 
do yourself a favor...buy it here



{thanks to megan churray for the tip off}

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